top of page
  • ELC

2021-12-25 Christmas Day Service

Grace, mercy and peace be to you from God our Father and our Lord and Savior Jesus Christ. Amen.

Hooray! We made it to another Christmas morning. All the preparations have been made. The presents have been bought. The meals have been cooked or soon will be. All the loose ends have been tied up – or if they haven’t, it doesn’t matter because it’s too late now! We are here. We have arrived once again at our most holy day. Kind of like a wedding, Christmas has a metric tonne of build up and preparations, and then when it finally arrives, we can be tempted to let out a huge sigh of relief and just be happy it’s over! And without doubt, many of us do that including myself. I’m glad when Christmas is finally here and the mad rush of services and sermon writing is over - especially in years like this that have the Holy Hat-Trick of services. But really at Christmas, we ought to “savour the Savior” and not let this glory buzz past us too quickly.

And truth be told, our Christmas celebrations often don’t ever really scratch the surface of the true meaning of Christmas. I’m not talking about “Jesus is the Reason for the Season” or “Don’t say Xmas instead of Christmas” or some such thing. I’m not talking about the warm fuzzies and sentimentality that often accompany this time of year. Not ribbons or bows, fruit cake or evergreen trees, and certainly not Rudolf the Red-Nosed Reindeer. I’m talking about the true, amazing meaning and substance of Christmas. “And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth” (JN 1:14). I’m talking about the incredible, deep mystery of Christmas. God has put on flesh and become one of us. Let these words dance in your heads like visions of sugar plums! This is profound and beyond our understanding! God became one of us. I was searching for words to describe this indescribable event and I came across another sermon that has already done it far better than I could ever do myself. So I’m going to share it with you. It’s written by an ancient Church Father, St. John Chrysostom, who’s name literally means “Golden-Mouthed” and what follows is precisely why he got that name when he died in 407AD.

Behold a new and wondrous mystery. My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised.

Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side, the Sun of justice. And ask not how: for where God wills, the order of nature yields. For He willed; He had the power; He descended; He redeemed; all things yielded in obedience to God. This day He Who is, is Born; and He Who is, becomes what He was not. For when He was God, He became man; yet not departing from the Godhead that is His. Nor yet by any loss of divinity became He man, nor through increase became He God from man; but being the Word He became flesh, His nature, because of impassability, remaining unchanged.

And so the kings have come, and they have seen the heavenly King that has come upon the earth, not bringing with Him Angels, nor Archangels, nor Thrones, nor Dominions, nor Powers, nor Principalities, but, treading a new and solitary path, He has come forth from a spotless womb.

Since this heavenly birth cannot be described, neither does His coming amongst us in these days permit of too curious scrutiny. Though I know that a Virgin this day gave birth, and I believe that God was begotten before all time, yet the manner of this generation I have learned to venerate in silence and I accept that this is not to be probed too curiously with wordy speech.

For with God we look not for the order of nature, but rest our faith in the power of Him who works. What shall I say to you; what shall I tell you? I behold a Mother who has brought forth; I see a Child come to this light by birth. The manner of His conception I cannot comprehend.

Nature here rested, while the Will of God labored. O ineffable grace! The Only Begotten, Who is before all ages, Who cannot be touched or be perceived, Who is simple, without body, has now put on my body, that is visible and liable to corruption. For what reason? That coming amongst us he may teach us, and teaching, lead us by the hand to the things that men cannot see. For since men believe that the eyes are more trustworthy than the ears, they doubt of that which they do not see, and so He has deigned to show Himself in bodily presence, that He may remove all doubt.

Christ, finding the holy body and soul of the Virgin, builds for Himself a living temple, and as He had willed, formed there a man from the Virgin; and, putting Him on, this day came forth; unashamed of the lowliness of our nature.

For it was to Him no lowering to put on what He Himself had made. Let that handiwork be forever glorified, which became the cloak of its own Creator. For as in the first creation of flesh, man could not be made before the clay had come into His hand, so neither could this corruptible body be glorified, until it had first become the garment of its Maker.

What shall I say! And how shall I describe this Birth to you? For this wonder fills me with astonishment. The Ancient of days has become an infant. He Who sits upon the sublime and heavenly Throne, now lies in a manger. And He Who cannot be touched, Who is simple, without complexity, and without a body, now lies subject to the hands of men. He Who has broken the bonds of sinners, is now bound by an infant’s bands. But He has decreed that disgrace shall become honor, infamy be clothed with glory, and total humiliation the measure of His Goodness.

For this He assumed my body, that I may become capable of His Word; taking my flesh, He gives me His spirit; and so He bestowing and I receiving, He prepares for me the treasure of Life. He takes my flesh, to sanctify me; He gives me His Spirit, that He may save me.

Come, then, let us observe the Feast. Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the devil confounded, the demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error driven out, truth has been brought back, the speech of kindliness diffused, and spreads on every side, a heavenly way of life has been implanted on the earth, angels communicate with men without fear, and men now hold speech with angels.

Why is this? Because God is now on earth, and man in heaven; on every side all things commingle. He became Flesh. He did not become God. He was God. Why He became flesh, so that He Whom heaven did not contain, a manger would this day receive. He was placed in a manger, so that He, by whom all things are nourished, may receive an infant’s food from His Virgin Mother. So, the Father of all ages, as an infant at the breast, nestles in the virgin’s arms, that the Magi may more easily see Him. Since this day the Magi too have come, and made a beginning of withstanding tyranny; and the heavens give glory, as the Lord is revealed by a star.

To Him, then, Who out of confusion has made a clear path, to Christ, to the Father, and to the Holy Ghost, we offer all praise, now and for ever. Amen.”

‘For this wonder fills me with astonishment. The Ancient of days has become an infant!’ It is indeed this amazing, mind blowing truth that makes Christmas what it is. When we steep ourselves in the words of this sermon, the profound nature of exactly what God has done for us becomes richer and more real. Because of this miracle of our Lord’s incarnation, that the Word became flesh and dwelt among us, we truly have the peace of God that surpasses our understanding and fills us with nothing but hope, peace, joy and love – and the greatest of these is love!

Alleluia! Christ is Born to set us free! Amen! Merry Christmas!

16 views0 comments

Recent Posts

See All


bottom of page